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Rodney King and The Day We Will All Get Along

I am thinking deeply this morning about the death of Rodney King. Indeed as this article indicates, King’s caught on camera ordeal and the riots that ensued months later in LA served as a catalyst for reform in police procedures in LA and around the country.

I am also thinking how King has inadvertently touched my life with his life and struggles. I was 14 and just still transitioning from New Kids on the Block to more aggressive forms of music when the tape of Rodney King’s beating made its way into my family’s living room.

A little over a year later, officers Stacey Koon, Laurence Powell, Timothy Wind and Theodore Briseno were acquitted of assault charges. It was April 29, 1992. That day the LA Riots began in protest to the verdict. For six days the city burned. There were 53 casualties of the riots and thousands of injuries.
In November of that year Ice Cube released The Predator. It was a brilliant, violent and frightening summery of the American Zeitgeist. The album references, King the trial and the riots repeatedly. Somewhere in the course of that year between the video and the verdict, I had begun listening to Hip Hop, in particular the omnipresent gangster rap of the early 90’s. I am sure that teenage rebellion, allegorical identification with the angst young urban youth, MTV and the 15 inch subwoofers in the car of my childhood best friend all had an impact on my burgeoning taste in music.

But none of that can sufficiently account for what happened when I heard Ice Cube’s “Predator” album. It was the first hip hop album – the first album in any genre really – that I thoroughly devoured. I listened to it day and night. On my headphones into the wee hours of the night it was playing. I fell asleep listening to it:

I have often said that I discovered God under the lilac tree just outside our bedroom window listening to Ice Cube. While there is a lot more to my story than that. The statement is only partially hyperbolic.

I am not kidding whatsoever when I say that listening to this album fostered the birth of my awareness and my concern for, racism, economic disparity, abuse of power and injustice. It is at least part of the reason I ended up in seminary. It is definitely directly related to why I found myself taking electives in the Hebrew Prophets when I could in undergrad and seminary.

Like the prophet Isaiah, Ice cube was part of a larger collective, a tradition of voices that pronounced judgment and yes provided comfort for people suffering from many afflictions. Both men wrote to warn and also empower a people who had been dragged away from their homeland enslaved and impoverished. There are of course ways in which the historical context and message are dissimilar. But both Ice Cube and Isaiah surveyed their land and saw “a sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly!” And certainly Ice Cube, like the prophet Isaiah, was a man of unclean lips living among a people of unclean lips, whose eyes had seen the disparity between the Holy and the way we live. As Ice Cube was fond of saying and would later put into a song on a subsequent album, “They wont call me N!**er when I get to Heaven.”

In the end it is Isaiah who has provided me with what I have come to believe is God’s answer, God’s eschatological or ultimate vision for a world torn apart by racism, classism, ageism, sexism, religious bigotry and persecution and a seemingly endless list of other injustices. God’s vision for a day when badges and batons will cease to be wield as weapons. A day when by God’s grace we will all do one better than just getting along. Isaiah provides nothing short of God’s vision for Heaven on earth:

In days to come the mountain of the Lord’s house shall be established as the highest of the mountains, and shall be raised above the hills; all the nations shall stream to it. Many peoples shall come and say, ‘Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.’ For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem. He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more (Isaiah 2:2-4).

Rodney King

The Rodney King beating at the hands of LAPD officers was 20 years ago this night.

A little over a year later, officers Stacey Koon, Laurence Powell, Timothy Wind and Theodore Briseno were acquitted of assault charges.

That was on was April 29, 1992. That day the LA Riots began in protest to the verdict. For six days the city burned. There were 53 casualties of the riots and thousands of injuries.

In November of that year Ice Cube released The Predator. It was a brilliant, violent and frightening summery of the American Zeitgeist. The album references, King the trial and the riots repeatedly.

It was the first hip hop album I really devoured. I listened to it on my headphones into the wee hours of the night. I fell asleep listening to it.

I once told my brother that I discovered God under the lilac tree just outside our bedroom window listening to Ice Cube. While there is a lot more to my story than that. The statement is only partially hyperbolic.

I am not kidding whatsoever when I say this was the birth for my awareness and concern for justice, equality and race relations. It is at least part of the reason I ended up in seminary. It is definitely directly related to why I found myself taking electives in the Hebrew Prophets when I could in undergrad and seminary.

God has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? (Micah 6:8).

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